Aranyaka – Part 2

Aranyaka Part 1 ended with a description of the Hindu goddess Aranyani in Rigveda Book 10 Hymn 146 and my personal look at it.  Here is another interpretation, by a qualified authority:

David Kinsley, author of Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition, wrote:

One hymn of the Rg-veda (10.146) refers to a goddess of the forest, Aranyani.  From this one hymn we get a rather clear picture of the goddess.  She is an elusive figure who vanishes from sight and avoids villages.  She is more often heard than seen.  She speaks through the sounds of the forest, or one may even hear her tinkling bells.  She seems to make her presence known especially at evening, and those who spend the night in the forest sometimes think they hear her scream.  She never kills unless provoked by some murderous enemy.  She is sweetly scented, is mother of all forest things, and provides plenty of food without tilling.

To develop a special relationship with her, create trails!  She has a lot to say about how you do that, and she loves to change them for you.

In Part 1, I said that Aranyani is incarnate as forest; forest is the embodiment of Aranyani.  Maybe this is why she is so seldom depicted in human form by classical artists, unlike so many other deities.

Aranyani, The Hindu Goddess Of Forests by Bijan Pirnia, photo in the San Isabel National Forest, Colorado. Click for the larger source image at Fine Art America.

I was happily surprised to find this work by photographer Bijan Pirnia titled Aranyani, The Hindu Goddess Of Forests, with no anthropomorphic entity in it (that I can find).  It is just forest, the embodiment of Aranyani!

Enjoy browsing terrific forest photos by Bijan Pirnia.  Thank you, Bijan.

Back to making trails with Aranyani …

The following are not pretty pictures, just documentary, to show you one part of the Aranyaka Maze of paths, each a unique experience.  I’m starting with the path into Aranyaka Sanctuary from the west.

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Aranyaka – Part 1

George Gordon Byron

~

“The end of all scribblement is to amuse,
and he certainly succeeds there.”
–Lord Byron, Referring to Sir Walter Scott in a letter to Francis Hodgson, 1810

… even if I’m the only one amused
As I say, I blog for my entertainment.

~

In my Cadivus post, I quoted Natalie Goldberg’s book Wild Mind, where she advised writers to “sink into the big sky and write from there.”  (PDF of the full excerpt.)  In my layman’s rough terms, “big sky” refers to widened awareness and/or a Buddhistic meditation practice called “big sky mind.”

In context, I believe Goldberg is talking about unleashing oneself from the limitations of overly self-critical, self-confining, ego-based/fear-driven, creativity-stifling thinking.  It may also be distorted thinking that is out of harmony with things as they are.

Like me, for instance (to a degree).

Note the subtitle of this blog, Scribblements from Balsamea.  Maybe I should have called it Scribblements of Balsamea, referring not only to these words and pictures, but also to writing myself into Nature here, and herself into my little mind-body machine.  Cadivus is the latest significant example of that reciprocal, wordless writing process.  I’d like to talk about one of the early examples, a place in Balsamea that I named Aranyaka in 2006.

NATURE DOODLE at Aranyaka, 9/24/2007. Click to enlarge.

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