Getting Life in the Fresh Air

I suggest that you fellow admirers of nature writing explore the blog, Life in the Fresh Air; An exploration of life, nature, creativity and tai chi, authored by Sarah on the edge of the Lake District National Park in northwest England, including her work in “poems, photos, painting and writing, inspired by nature, landscape, gardening and tai chi.”

In particular, I recommend these two poems, the ones that first caught my attention:

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Put a Woman in Charge (revised)

WordPress clobbered the previous post when I tried to add this note to the  reblog of Put a Woman in Charge written, illustrated and originally posted by Lisa Brunetti at Zeebra Designs & Destinations~ An Artist’s Eyes Never Rest, online home of an artist, naturalist and writer in Ecuador with a global heart, whose blog I would keep following if I could keep only one, for its beautiful offerings in education (in art and more), entertainment, and inspiration.  I wrote more extensively about Lisa in my May 27, 2017 post Nature Writers I Follow #1:Zeebra.

I should know better than use the reblog button instead of just reporting on the piece myself.  So just go to  Put a Woman in Charge and take the time to read all of it and enjoy the heart and the art of it.

Aranyaka – Part 4 (The End)

Continued from Aranyaka Part 3

Aranyani is a member of a family of forest goddesses and legends around the world.  Among many ways that Aranyani-like attributes appear, there is the goddess Abnoba, worshiped in and around the Black Forest

Abnoba by Günter Pollhammer -2016

I respect the way that Pollhammer depicts the goddess as she is in nature, herself, not just personified as a gorgeous naked woman as so many goddesses are.  Most modern artists miss her essence just to make a pretty picture.  Remember though, from the Vedic hymn, that she is elusive.  She doesn’t pose for pictures.

There are not many contemporary forest goddess paintings or digital creations that are more than whimsy.  The ones true to the ancient myths are rare, and it has been that way throughout the ages.  She is not one to be captured in pictures, neither in the Black Forest nor India.

It seems Pollhammer knew this.  How did he approach this elusive subject?

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Aranyaka – Part 3 – Thoreau, Shakespeare, Maharshi, Jung and Aranyaniism

Continued from Aranyaka Part 2.

Pine flower. Thoreau discovered them by climbing a big pine to the top. I got lucky. This one was on a tree bent low to the ground. I’m not sure, but I think it’s a scotch pine, of which we have very few at Balsamea. I’ve never seen another one of these “flowers,” so I feel lucky.

If I were to invent a religion, it would be centered on forest immersion.  It need not be a highly social alliance of souls, because silence and solitude are like vestments of immersion.  Other critical components of the Order would be creativity, play, liberality and education.

Religion that has lost its playfulness can be dangerous.from an article by Peter Gray, author of Free to Learn

This new religion is wrapped around a core understanding that there are not two natures, human and non-human.  There is one Nature and we are part of it.  Forest immersion can make this knowledge holistic, both visceral and intellectual, drawn from the primordial biophilia in human nature, and from burgeoning modern science on the topic.

Adherence to this religion calls for daily walking through forest or field, ideally twice or more per day, at least 40 minutes at a time, ideally 90 minutes or more.  That would be merely casual adherence.

You never know what may happen during deeper immersion, if you let go of the usual tight grip on yourself and let “wild mind” roll.  For instance, here’s Thoreau doing it (in one of a thousand possible ways):

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Die as I should

Often when I walk these woods I get awe-struck by the enormity of all these trees cradling me, nursing me in mind and body, opening themselves to me, entreating me to surrender ever more fully to their care.

Autumnal view of a big American beech (with splashes of maple and balsam fir)

I have no idea how many trees are in Balsamea, so I say ten thousand.  It’s probably a drastically low estimate, especially if you count all the little ones just getting started.  I also say I’ve walked these trails ten thousand times, but I know it is many more.  I just stopped estimating when it reached ten thousand.  It’s all too much for me, and never enough.

I am immersed in the virtually miraculous nature of this unbelievable gift in which I swim.  I did nothing to deserve it or earn it.

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I live not in myself …

“I live not in myself, but I become a portion of all around me … Are not the mountains, waves and skies a part of me and of my soul, as I of them?”  -Lord Byron.  See the full poem at the end of this post from which this quote is derived.

Of course that’s what I always say when asked what I am.  Actually, I often take it as far as saying that I am all that is not me.  Yeah, well … never mind.  A line for another time.  But do read on for something that makes sense to normal people.

I stumbled onto this quote at Joseph Cornell’s Sharing Nature website.

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Aranyaka – Part 2

Aranyaka Part 1 ended with a description of the Hindu goddess Aranyani in Rigveda Book 10 Hymn 146 and my personal look at it.  Here is another interpretation, by a qualified authority:

David Kinsley, author of Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition, wrote:

One hymn of the Rg-veda (10.146) refers to a goddess of the forest, Aranyani.  From this one hymn we get a rather clear picture of the goddess.  She is an elusive figure who vanishes from sight and avoids villages.  She is more often heard than seen.  She speaks through the sounds of the forest, or one may even hear her tinkling bells.  She seems to make her presence known especially at evening, and those who spend the night in the forest sometimes think they hear her scream.  She never kills unless provoked by some murderous enemy.  She is sweetly scented, is mother of all forest things, and provides plenty of food without tilling.

To develop a special relationship with her, create trails!  She has a lot to say about how you do that, and she loves to change them for you.

In Part 1, I said that Aranyani is incarnate as forest; forest is the embodiment of Aranyani.  Maybe this is why she is so seldom depicted in human form by classical artists, unlike so many other deities.

Aranyani, The Hindu Goddess Of Forests by Bijan Pirnia, photo in the San Isabel National Forest, Colorado. Click for the larger source image at Fine Art America.

I was happily surprised to find this work by photographer Bijan Pirnia titled Aranyani, The Hindu Goddess Of Forests, with no anthropomorphic entity in it (that I can find).  It is just forest, the embodiment of Aranyani!

Enjoy browsing terrific forest photos by Bijan Pirnia.  Thank you, Bijan.

Back to making trails with Aranyani …

The following are not pretty pictures, just documentary, to show you one part of the Aranyaka Maze of paths, each a unique experience.  I’m starting with the path into Aranyaka Sanctuary from the west.

– – > Please click to continue reading … 1135 words – – >

Renew the EXPIRED Land and Water Conservation Fund #SaveLWCF

I feel so stupid about this.

I’ve got to pay more careful attention to what goes on in environmental policy and legislation, so I can act on them BEFORE they get ripped up and the funding given to buying more tanks and bombs.  How many people you know will have known about this before Election Day (among those pitiful few who vote)?

Since the national Land and Water Conservation Fund expired on September 30, 2018, this is the moment-by-moment ticker of funding lost to environmental programs all over the USA (this is a static picture of it, not the real ticker):

You can see the real ticker in action on the website of the Land and Water Conservation Fund (LWCF) Coalition.  Here is what their page says:

The Land and Water Conservation Fund is [was] America’s most important program to conserve irreplaceable lands and improve outdoor recreation opportunities throughout the nation.

America’s most important conservation and recreation program, which has saved places in every state and nearly every county in the U.S., expired on September 30, 2018.

The time for action is now.

The Land and Water Conservation Fund is [was] in its 53rd year of conservation and recreation success. It is because of Teddy Roosevelt’s vision to start protecting our recreational opportunities, Dwight D. Eisenhower’s instinct for conservation action, John F. Kennedy’s commitment to the outdoors, and Lyndon B. Johnson’s creation of LWCF that we as Americans now have the most extensive network of open spaces in the world to hunt, fish, hike, swim, and play.

In order to build momentum towards finding a long-term solution for authorization and funding, the LWCF Coalition launched a year-long awareness initiative counting down to the expiration of our most important conservation and recreation program.

Over the past year leading up to expiration, each week a state or U.S. territory was highlighted showcasing LWCF success stories from the federal, state, and local level, and opportunities that are on the horizon for LWCF to improve recreational access and conservation across America, and places that could be lost forever if Congress does not act by September 30, 2018.  [The state-by-state info in on the web page.]

#SaveLWCF before the places we love are lost forever

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[You know the drill.  Call your people in Congress.  Even if they are not “our” people, sometimes they will act like it, instead of acting like they are attacking the USA and everything it stands for.]
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